Treasure of the week no. 23: Billygoats, frogs, & pickle-pot : ‘The Old Inquirer’ and the ‘March of Reason’.

The Old Inquirer [The Rev. Wm. Atkinson] A volume of tracts.

B 042 ATK (Please quote this number if requesting this item.)

In my trawl through the basement of Local Studies Library I came across a volume of tracts by ‘The Old Inquirer’. The use of pseudonyms was quite common in the eighteenth and nineteenth century, especially for authors writing on controversial topics or opposing the views of other writers. The Old Inquirer did both. His spat with ’Trim’, the Headmaster of Bradford Grammar School in the years from 1787 to 1791 was very public, bad tempered, and yet clever – both Trim and the Old Inquirer were well educated and highly literate. The prose (and sometimes verse) is fun to read even if we don’t fully understand what it was they were arguing about! The Old Inquirer was a prolific writer: the volume I came across had 16 separately paginated tracts containing some 70 individual letters, essays and other items. He even had his own printing press!

To provide extracts from these writings would be far too ‘heavy’ for these ‘Treasures’. Instead I have extracted some of the verse he used to illustrate his opinionsand  which can be enjoyed just for themselves. They are indicative of the rumbustious satire of The Old Inquirer.

‘The Old Inquirer was the Reverend William Atkinson, M. A. , ‘Lecturer’ or ‘Afternoon Man’ at the Parish Church in Bradford (now the Cathedral) from 1784 till his death aged 89 in 1846, a period of 62 years. The ‘Afternoon Man’ was so-called because he was only required to be in attendance on Sunday afternoons. According to newspaper cuttings in the Local Studies Library, Atkinson was a man of herculean build and of singular strength of mind as well as body. He used to walk from his home in Thorpe Arch on Saturdays and walk back to his home on Mondays, staying over in Bradford for his Sunday lectures. So what did he do for those 62 years? Well, among other things, he wrote letters, essays and poems.

Rev William Atkinson MA

‘Rev William Atkinson’ from ‘Bradford Fifty Years ago, 1807’ by William Scruton

Parish Church and Vicarage 1810

‘Parish Church and Vicarage in the year 1810’ from ‘Pen and Pencil Pictures of Old Bradford’ by William Cudworth

The range of subjects he wrote on was wide: the exportation of wool;  tithes; political reform; dissenters from the Church of England; the Pope; press bias; agriculture; even banking. Anyone interested in understanding our history from 200 years ago would do well to read these tracts. Here, though, we just relish his gift for verse and satire, and be amused at the wit, boldness, and candour of the ‘Old Inquirer’. And maybe wish he was around today!

…  Fee fau fum,

I smell the stink of democratic plum;

And though I love Reform disclosed,

And would by no means clog them;

Yet meeting with bare r – ps exposed

I cannot help but flog them.

(A Letter to the Reforming Gentlemen. 1817, p. 1. Tract no. 5)

Their arms, their arms,

Are the Radical charms,

With which they’ll lay about them;

Order, order,

Says R. D. our Recorder,

They’d better be quiet without them.

(Free Remarks upon the Conduct of the Whigs and Radical Reformers in Yorkshire; with some Slight Allusions to the Court Party, 1819, p.1. Tract no. 7.)

How Johnny Bull

Is made the Gull,

Of Men who love his money,

The wasps who thrive,

Within his hive,

And live upon his honey. (p.12)

(Remarks on the Strictures in the Leeds Mercury upon the Rev. M. Jackson’s Coronation Sermon, &C. &c. &c., 1821. p. 12. Tract no. 7)

A Lily sprung in foreign land,

And grew to be a flower,

It was transplanted to this strand,

But flourish’d not an hour.

(As above, p. 16)

“Alas! No rest to mortal man is given,

Till they are safe arriv’d in heaven.”

(A Speech Intended to have been spoken at a Second Meeting of the Clergy upon the Popish Question, 1821, p 41. Tract no. 13)

The man in the moon,

Has ordered a spoon,

To give all there maniacs their pottage;

No, no, let them go

To the region below,

For the pickle-pot must be their cottage.

(As above p. 51)

I am the Prince’s Dog at Kew,

Whose Dog are you?

(A letter to the Reforming Gentlemen, 1817, p. 14. Tract No. 5)

Granting that he had much wit,

He was rather shy of using it.

(As above, p.13.)

Hallo, hallo, away they go,

Unheeding wet or dry,

And horse and rider snort and blow,

And stars on all sides fly!

Hold  Parsons, hold, on Peggy’s rig,

For stormy is the wind,

Or like John Gilpin’s hat and wig,

You’ll soon be left behind.

(A Letter to one suspected to have been written by a Stranger, assisted by the Jacobin priests of the West Riding, 1801, p. 43. Tract No. 1)

Your reasoning, with wondering stare,

Quoth Tom, is mighty high, Sir;

But pray forgive if I declare,

I doubt it is a lie, Sir:

We ne’er shall get, I really think,

Lord H….w..d’s land to us, Sir,

I’d rather have a pot of drink,

Than hang up like a truss, Sir:

If you think thus, my honest clown’

We’ll take another sight on’t –

Just turn the picture upside down,

And you will see the right on’t.

(Lucubrations in Prose and Verse written during the Awful Revolution in 1829, p. 12. Tract no. 16)

Jerry’s Song to his Tippling Wife.

Upon her cheek so fair,

The lily and the rose,

Of flowers a pretty pair,

Did all their sweets disclose.

But time has cropt that rose,

The lily too doth fade,

Such are the cruel foes;

In wedlock to a maid.

And has time cropt that rose?

Ah, no! it grows it grows,

Upon her well-fed nose,

You yet may see my pretty little rose.

(As above, p.13)

And what of the Frogs, Billygoats, and The March of Reason of the heading to this blog? See:

Tract number 14: A Rapid Sketch of Some of the Evils of Returning to Cash Payments, and the only remedies for them. To which are added The Leeds Mercury turned into a Frog, the Billygoats in Leading-Strings, and The March of Reason. 1823.

A full listing of Atkinson’s tracts can be found in the folder ‘Federer, Dickons and Empsall tracts in the Local Studies Library’. Listed under  B 042 ATK

Stackmole

Book Review: Some Bits of Bradford: Local history talks given at Glyde House. By Janet C. Senior

Some Bits of Bradford: Local history talks given at Glyde House. By Janet C. Senior.

Published by Bradford Historical & Antiquarian Society, 2018. 112 pp. ISBN: 978-1-9996419-0-0. £7.99.

Reserve a copy  from Bradford Libraries

We are pleased to welcome this attractive little book based on talks given by local historian Janet Senior. Retired teacher and volunteer archivist Janet has gathered quite a following for her monthly talks on local topics at Glyde House in Bradford, and now a wider public can enjoy a selection. Nine of the talks are featured here augmented by photographs from a variety of sources, new and old, and some drawings by Mary Tetlow.

Starting with the Legend of the Boar of Bradford we progress to the history of the Established Church in Bradford from the 7th to the 17th century, and on to Jonathan Glyde. The legend of the boar is well known, but, as with all these chapters, Janet’s knowledge and enthusiastic research into the archives and her skill at presenting complex subjects borne of her many years as a teacher, will provide much that is new to all. The topics will be sure to interest and enthuse newcomers, young and old. Thus the legend of the boar is set against the earlier, and later, history of Bradford; the history of the established church is made clear and interesting; while Jonathan Glyde (1808-1854) emerges as a profoundly influential figure in the development of Bradford and whose importance has hitherto been poorly recognized.

Charles Samuel Joseph Semon is another of those influential Bradfordians who have found a champion in Janet. Like Jonathan Glyde, he did much to improve the conditions of the populace, and in an aside, we learn that Janet was born in the Semon Nursing Home in Ilkley. Bradford and the Parks Movement is another slice of Bradford history brought to life as public-spirited civic leaders sought to improve the lot of the town’s population. Returning to religion, Janet gives an account of the 1851 Religious Census and what it revealed of worship in Bradford, in particular the decline of church attendance, the strength of non-conformity, and how social life was changing.

Nowhere was this more evident than in the long-standing debate over education, where the National Schools (Anglican based) and British Schools (Non-conformist supported) debated, a debate which local MP, W E Forster, endeavoured to end with his 1870 Education Act. A nice touch in this book is the author’s personal interest in these many subjects. Here, as a teacher, Janet wanted to know why the structure of the school system was so confused and hoped to find out by going back in time by trawling the archives. The Early Years of the Bradford School Board is the result. The chapter on Youth Offenders in Late Victorian Bradford will provide more surprising new knowledge for most of us. Another personal link gives us something very different, bringng us a positive ‘spin’ on the glory days of Bradford when, at its peak, there were no fewer than nineteen Foreign Consulates in Bradford, this internationally famous city of trade.

Each chapter has a brief personal introduction and ends with a glossary and references. Attractively produced, lucid, and full of interest, the BHAS is to be congratulated on this entry into book publishing. And thanks to Janet Senior for sharing her knowledge and enthusiasm. More please Janet!

Bob Duckett

Janet Senior book.jpg

Keighley Library Heritage Open Day 2018

Keighley Library celebrated Heritage Day on Saturday 15th September 2018 with a feast of history and culture celebrating local heritage, community and history. The day was a roaring success with something for everyone in the mix.

Billy Barton from legendary Keighley band Dawnwatcher took us back to the 1970’s and the new 1970’s Musical Heritage exhibition was launched.

Billy Barton talk 4

Billy Barton

Malcolm Hanson told the story of  the Civil War  and local people’s heroic stand. It is a most uplifting story!

Malcolm's talk 3

Malcolm Hanson

Historian Robin Longbottom gave a fascinating and  informative talk about the boundary stones based on his new publication.

BS1a

Robin Longbottom

History Societies exhibiting included Keighley and District Family History Society, Keighley and District Local History Society, Men of Worth project and Keighley Model Railway Club all with a wealth of information about the local heritage.

The highlight of the day for many was live music from Keighley band ‘Howlin’ Johnny and the Devil’s Rejects’ who had the audience on their feet and the building rocking to the rafters.

A comment from the Visitors book:

Comments book

‘Howlin’ Johnny brought the house down, people stood, clapped and sang to give a good time feel to Keighley. Skiffle, Rock and Blues mixed to perfection; and to end with thunderous applause.’

The 1970’s exhibition will be up in the library until the end of October.

There are still  opportunities to hear Malcolm Hanson’s Civil War talk in libraries on the following dates:

Saturday September 22nd, 2.00pm, Denholme Library
Saturday September 29th, 2.00pm, Eccleshill Library
Saturday October 6th, 2.00pm, Bingley Library
Saturday October 13th, 2.00pm, Shipley Library
Saturday October 20th, 2.00pm, Bradford Local Studies Library
Saturday 27th October, 2.00pm, Ilkley Library
Saturday 3rd November, 2.00pm Wyke Library

October 1642. ‘When the battle began, the Royalist Commanders laughed at Bradford’s rabble army, but help for Bradford was at hand.’ Join Local historian Malcolm Hanson as he  brings to life this story of great heroism. These are free events. No booking required.

The Men of Worth Project

Bradford Libraries's avatarBradford Libraries World War One Blog

https://www.menofworth.org.uk

Keighley’s Men of Worth Project researches local people who served the country in wartime. It is actively run by project directors Ian Walkden and Andy Wade.

They are currently looking to put together a bid for a Heritage Lottery Fund Grant. They will be holding an initial meeting for interested persons to get together to discuss their bid.

If you would like to join the Men of Worth Project and have a say in the plan for a grant from the HLF, please come along to this meeting in Keighley Local Studies Library on Saturday 22nd September starting at 10.00am.

Andy Wade said:

‘This is just an initial meeting to gauge interest and outline what we’d like to do with a grant, and invite opinions from anyone who may have any other ideas on what we could accomplish. We’d like to make it clear from the start that the…

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Neglected Bradford Industries: Glass making

Bradford is famous for spinning and weaving but textile production was only one of a group of important industries which ‘Worstedopolis’ supported. Since several  are now almost forgotten by contemporary citizens I should like to draw attention to those which seem unreasonably neglected in a series of short articles.

In the nineteenth century Hunslet, Rothwell & Knottingley were noted West Yorkshire glass making centres. I was very surprised to find a reference to a much more local, and earlier, source of glass production in Francis Buckley’s book Old English Glass Houses, originally written in the 1920s. The best evidence he provided was an item taken from the Leeds Mercury of 1751:

To be lett: a very good glasshouse adjoining to Wibsey Moor, three miles from Halifax and two from Bradford with a very good farm-house and 22 acres of good land belonging to it. Also eight cottages for workmen to dwell in…….There is plenty of very good stone upon the place that grinds to a good sand, and is as proper as any that can be bought to make flint and crown glass with. Also very good coal within 300 yards of this glass-house at two pence per horse load.

At this time Wibsey formed part of North Bierley. Places, which by the nineteenth century were called Morley Carr, Wibsey Slack, Wibsey Low Moor or Odsal Moor, could then be described simply as Wibsey Moor or Wibsey Moorside. Low Moor itself didn’t exist as a location until after the famous iron works was established.

A glasshouse, which I suppose we would now call a glass-works, included a furnace for making glass from basic ingredients at high temperature. Glass is basically fused silica obtained from the mineral quartz, for which sand is a cheap and convenient source. Silica alone can make a glass but it melts at 1700°C which is difficult to reach. Since ancient times it has known that the addition of an alkali flux, such as natron (soda ash) or plant ashes, considerably lowers the temperature of fusion to a more attainable 1100°C. To give the glass stability lime or magnesia were also incorporated. Finally substantial portions of cullet, that is scrap glass, would also be included in the mix to help the other ingredients blend together. This was achieved in a fireclay ‘glass pot’. Firclay extraction is an industry I shall discuss on another occasion.

Crown glass was used to make windows; a crown was a flat disc of glass, produced by spinning a gather of glass on a blowing iron. From a crown small panes or quarries could be cut. Flint glass was used for bottles; it did not actually include flint as a raw material. The bottles would be hand blown into a wooden mould. Usually the two type of glass-making were kept separate by law, partly for taxation reasons but also because window glass was considered to be of greatly inferior quality. At various times glass furnaces were heated by wood or coal, although furnace design differed significantly depending on which fuel was employed. By the eighteenth century, in this part of Yorkshire, the availability of cheap coal was clearly an incentive for the potential purchaser of a glass-works.

07 A CatcliffeThe glass cone at Catcliffe, South Yorkshire.

Since we know that the Wibsey Moor glass works was constructed by 1751 we can be reasonably certain about its contents and appearance. In Britain the period 1730-1830 was the era of the brick glass cones which were built to enclose a central furnace, and the space in which firms of glass makers worked. The provision of internal working space is an important distinction from pottery kilns, which glass cones superficially resemble. In the UK only four cones now survive with the nearest being at Catcliffe in South Yorkshire, considered to be the finest example in Europe.

At Wibsey Moor (Low Moor) the builder of the glass-works was Edward Rookes Leeds (1715-1788) of Royds Hall, Lord of the Manor. James Parker in Rambles from Hipperholme to Tong states that in 1780 the works were demolished by another local land-owner Richard Richardson, together with some ‘freeholders’, as an infringement of their rights. Then, he says, it was re-erected on Leeds’s own land. Disagreements over the use of common land, or the exploitation of the minerals under it, between powerful local landowners was not uncommon before the Enclosure Acts. Parker’s account is credible but he is the only source for it. Considering the advertisement from the Leeds Mercury with which I started, 1750 is a more likely date than 1780 even if the rest of the account is true. Glass House’ remained as a place name in Low Moor although the cone itself was probably demolished in the late 1820s.

07 B Fox MapA detail of the Fox map of Low Moor showing a circular plan of the glass cone, with ancillary buildings. Other versions of this map exist in which this feature is not represented.

The ancillary buildings which seem to be represented in the plan would include storage space and an annealing furnace or lehr. A newly made glass object  needs to be cooled down to room temperature very slowly, so that stresses produced by solidification of the glass could be dissipated. This is about as far as a student of technological history can take the Wibsey Moor glass house, but I am extremely fortunate to have had the assistance of Mary Twentyman of the Low Moor Local History Group. She believes she will be able identify the original glass-maker who leased the works, and hopefully establish something about his life. The Bradford glass industry is truly forgotten and has probably received only three brief written mentions during the last 150 years. Its full story may soon be told.

Derek Barker, Local Studies Library Volunteer